Mishnah
Mishnah

Commentaire sur Avot 6:8

רַבִּי שִׁמְעוֹן בֶּן יְהוּדָה מִשּׁוּם רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי אוֹמֵר, הַנּוֹי וְהַכֹּחַ וְהָעֹשֶׁר וְהַכָּבוֹד וְהַחָכְמָה וְהַזִּקְנָה וְהַשֵּׂיבָה וְהַבָּנִים, נָאֶה לַצַּדִּיקִים וְנָאֶה לָעוֹלָם, שֶׁנֶּאֱמַר (שם טז) עֲטֶרֶת תִּפְאֶרֶת שֵׂיבָה בְּדֶרֶךְ צְדָקָה תִּמָּצֵא. וְאוֹמֵר (שם כ) תִּפְאֶרֶת בַּחוּרִים כֹּחָם וַהֲדַר זְקֵנִים שֵׂיבָה. וְאוֹמֵר (שם יד) עֲטֶרֶת חֲכָמִים עָשְׁרָם. וְאוֹמֵר (שם יז) עֲטֶרֶת זְקֵנִים בְּנֵי בָנִים וְתִפְאֶרֶת בָּנִים אֲבוֹתָם. וְאוֹמֵר (ישעיה כד) וְחָפְרָה הַלְּבָנָה וּבוֹשָׁה הַחַמָּה, כִּי מָלַךְ ה' צְבָאוֹת בְּהַר צִיּוֹן וּבִירוּשָׁלַיִם וְנֶגֶד זְקֵנָיו כָּבוֹד. רַבִּי שִׁמְעוֹן בֶּן מְנַסְיָא אוֹמֵר, אֵלּוּ שֶׁבַע מִדּוֹת שֶׁמָּנוּ חֲכָמִים לַצַּדִּיקִים, כֻּלָּם נִתְקַיְּמוּ בְרַבִּי וּבְבָנָיו:

R. Shimon n. Menassia dit au nom de R. Shimon b. Yochai: La beauté et la force et la richesse et l'honneur et la sagesse et la vieillesse et l'enrouement et les enfants deviennent pour les justes et devenant au monde, comme il est écrit (Proverbes 16:21): "Une couronne de gloire est chouette (vieillesse ); dans la voie de la justice on la trouvera », et (Ibid 14:24):« La couronne des sages est leur richesse »et (Ibid. 17: 6):« La couronne des anciens sont des petits-enfants, et la gloire des enfants sont leurs pères »et (Ibid. 20:29):« La beauté de la jeunesse est leur force, et la gloire des vieux est leur enrouement », et (Ésaïe 24:23):« Alors le la lune sera confondue et le soleil honteux, car le Seigneur des armées régnera sur la montagne de Sion et à Jérusalem— mais devant Ses anciens, honneur. "R. Shimon b. Menassia dit: Ces sept middoth que les sages attribuèrent aux justes furent tous réalisés en Rebbi et ses fils.

Rashi on Avot

A crown: This is riches.
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English Explanation of Pirkei Avot

Rabbi Shimon ben Menasya said in the name of Rabbi Shimon ben Yohai: Beauty, strength, riches, honor, wisdom, [old age], gray hair, and children are becoming to the righteous, and becoming to the world,
As it is said: “Gray hair is a crown of glory (; it is attained by way of righteousness” (Proverbs 16:3,
And it says: “The ornament of the wise is their wealth” (ibid. 14:24),
And it says: “Grandchildren are the glory of their elders, and the glory of children is their parents” (ibid. 17:6),
And it says: “The glory of youths is their strength; and the beauty of old men is their gray hair” (ibid. 20:29),
And it says: “Then the moon shall be ashamed, and the sun shall be abashed. For the Lord of Hosts will reign on Mount Zion and in Jerusalem, and God’s Honor will be revealed to his elders” (Isaiah 24:23). Rabbi Shimon ben Menasya said: these seven qualities, which the sages have listed [as becoming] to the righteous, were all of them fulfilled in Rabbi and his sons.

Rabbi Shimon ben Menasya was a colleague of Rabbi Judah Hanasi. He and another rabbi were part of a group called “the holy assembly” for one of two reasons. Either they split their day into three parts, one third in study, one third in prayer and one third working. Alternatively they worked during the summer and learned Torah all winter.
Similar to the previous mishnah, this mishnah employs mostly verses from Proverbs.
Rabbi Shimon ben Menasya lists seven qualities that when possessed by a righteous person, are beneficial to him and beneficial to the whole world. In this list I have placed the words “old age” in parentheses, for they should not be part of the source. Old age is synonymous with “gray hair” (my apologies if this insults those who have gone prematurely gray). Furthermore, if this were part of the list there would be eight qualities and not seven. It is obvious from the end of the mishnah that there are supposed to be only seven.
1. Beauty although we may not like to admit this, good-looking people are more admired and listened to than not good-looking people. The righteous person’s good looks benefit him and the rest of the world for others will listen to his sage advice.
2. Strength with strength the righteous person will be able to vanquish the wicked.
3. Wealth to be used to support the poor.
4. Honor when the righteous person is honored, others will listen to his words.
5. Wisdom to learn what it is that God wants him to do.
6. Gray hair with gray hair and the accompanying onset of old age comes the important quality of experience, which is so essential to any teacher.
7. Children who will hopefully inherit his righteous ways.
In order to facilitate the understanding of the texts brought as support, I have highlighted the appearance of each of these qualities in the various verses.
At the end of the mishnah Rabbi Shimon ben Menasya testifies that all of these characteristics were fully present in Rabbi [Judah Hanasi], the editor of the Mishnah, and his sons.
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Derekh Chayim

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Rashi on Avot

of glory: This is beauty.
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Rashi on Avot

and children: "and the glory of children are their fathers."
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Rashi on Avot

strength: "The glory of young men is their strength."
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Rashi on Avot

honor: "and before His elders shall be honor."
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Rashi on Avot

and wisdom: as there are many [times that the word,] elders (zekenim) [is] found here. And one of them is to [include its acrostic], zeh she'kanah chochmah (the one who acquired wisdom).
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